hear and see

Now when John heard in prison about the things the Christ was doing, he sent word by his disciples to Jesus, asking, “Are you the one who is to come, or should we look for another?” Jesus responded, “Go, report to John what you hear and see. Those who were blind are able to see. Those who were crippled are walking. People with skin diseases are cleansed. Those who were deaf now hear. Those who were dead are raised up. The poor have good news proclaimed to them. Happy are those who don’t stumble and fall because of me.” When John’s disciples had gone, Jesus spoke to the crowds about John: “What did you go out to the wilderness to see? A stalk blowing in the wind? What did you go out to see? A man dressed up in refined clothes? Look, those who wear refined clothes are in royal palaces. What did you go out to see? A prophet? Yes, I tell you, and more than a prophet. He is the one of whom it is written: Look, I’m sending my messenger before you, who will prepare your way before you. “I assure you that no one who has ever been born is greater than John the Baptist. Yet whoever is least in the kingdom of heaven is greater than he. (Matthew 11:2-11, CEB)

Are you the one we are expecting or is there another?

Seems John and his disciples didn’t get the memo.

But Jesus said:

The blind see!
The crippled walk!
Those with skin disease are cleaned!
The deaf hear!
The dead are raised up!

God is doing things and moving in this place.

And why did you go to hear these things?

Do we come because God is moving or to see a spectacle?

Do we really believe or are we wanting to see a show?

God is moving and will we join God?

Loving People. Loving God.

What should we do?

In the fifteenth year of the rule of the emperor Tiberius—when Pontius Pilate was governor over Judea and Herod was ruler over Galilee, his brother Philip was ruler over Ituraea and Trachonitis, and Lysanias was ruler over Abilene, during the high priesthood of Annas and Caiaphas—God’s word came to John son of Zechariah in the wilderness. John went throughout the region of the Jordan River, calling for people to be baptized to show that they were changing their hearts and lives and wanted God to forgive their sins. This is just as it was written in the scroll of the words of Isaiah the prophet, A voice crying out in the wilderness:Prepare the way for the Lord; make his paths straight. Every valley will be filled, and every mountain and hill will be leveled. The crooked will be made straight and the rough places made smooth. All humanity will see God’s salvation.” Then John said to the crowds who came to be baptized by him, “You children of snakes! Who warned you to escape from the angry judgment that is coming soon? Produce fruit that shows you have changed your hearts and lives. And don’t even think about saying to yourselves, Abraham is our father. I tell you that God is able to raise up Abraham’s children from these stones. The ax is already at the root of the trees. Therefore, every tree that doesn’t produce good fruit will be chopped down and tossed into the fire.” The crowds asked him, “What then should we do?” He answered, “Whoever has two shirts must share with the one who has none, and whoever has food must do the same.” Even tax collectors came to be baptized. They said to him, “Teacher, what should we do?” He replied, “Collect no more than you are authorized to collect.” Soldiers asked, “What about us? What should we do?” He answered, “Don’t cheat or harass anyone, and be satisfied with your pay.” The people were filled with expectation, and everyone wondered whether John might be the Christ. John replied to them all, “I baptize you with water, but the one who is more powerful than me is coming. I’m not worthy to loosen the strap of his sandals. He will baptize you with the Holy Spirit and fire. The shovel he uses to sift the wheat from the husks is in his hands. He will clean out his threshing area and bring the wheat into his barn. But he will burn the husks with a fire that can’t be put out.” With many other words John appealed to them, proclaiming good news to the people. (Luke 3:1-18, CEB)

What should we do?

If you have two shirts give one of them to someone who doesn’t have one.

Collect no more than you are told to collect.

Don’t cheat or harass anyone.

What should we do?

Treat all people with love and respect, as we would want to be treated.

Love unconditionally and share grace and mercy.

What should we do?

Love Out Loud.

Loving People. Loving God.

Hastening

Since everything will be destroyed in this way, what sort of people ought you to be? You must live holy and godly lives, waiting for and hastening the coming day of God. Because of that day, the heavens will be destroyed by fire and the elements will melt away in the flames. But according to his promise we are waiting for a new heaven and a new earth, where righteousness is at home. Therefore, dear friends, while you are waiting for these things to happen, make every effort to be found by him in peace—pure and faultless. Consider the patience of our Lord to be salvation, just as our dear friend and brother Paul wrote to you according to the wisdom given to him, speaking of these things in all his letters. Some of his remarks are hard to understand, and people who are ignorant and whose faith is weak twist them to their own destruction, just as they do the other scriptures. Therefore, dear friends, since you have been warned in advance, be on guard so that you aren’t led off course into the error of sinful people, and lose your own safe position. Instead, grow in the grace and knowledge of our Lord and savior Jesus Christ. To him belongs glory now and forever. Amen. (2 Peter 3:11-18, CEB)

We must live holy and godly lives, waiting for and hastening the coming day of God. What does that mean, and how do we do that?

We must live holy and godly lives. Our lives should be lived in such a way we can always be in the presence of God, free from sin and evil. That should be easy, right? I mean I only sin once every half second or so.

But we also need to be waiting for the coming of Christ. How are we waiting? Not very patiently most of us. But are we also doing that second part, hastening the coming of Christ? Well to be hastening the coming of Christ we need to know what hastening means. I have a general understanding that it implies moving quickly. I looked it up. M-W.com says:

intransitive verb
to move or act quickly
She hastened up the stairs.
transitive verb
1to encourage to move or act quickly to urge on
hastened her to the door A. J. Cronin
2to cause to happen more quickly ACCELERATE
His death was hastened by alcoholism.
hasten the coming of a new order D. W. Brogan

https://www.merriam-webster.com/dictionary/hastening

So the best definition for us is the second under transitive verb, to cause to happen more quickly. So as we wait we are supposed to also make Christ’s coming to happen more quickly. How are you doing that?

We can do that by actually loving God and loving our neighbors. By sharing grace and mercy in everything we do. We can hasten the coming of Christ by Loving Out Loud.

Loving People. Loving God.

Slow

My dear friends, this is now my second letter to you. I have written both letters to stir up your sincere understanding with a reminder. I want you to recall what the holy prophets foretold as well as what the Lord and savior commanded through your apostles. Most important, know this: in the last days scoffers will come, jeering, living by their own cravings, and saying, “Where is the promise of his coming? After all, nothing has changed—not since the beginning of creation, nor even since the ancestors died.” But they fail to notice that, by God’s word, heaven and earth were formed long ago out of water and by means of water. And it was through these that the world of that time was flooded and destroyed. But by the same word, heaven and earth are now held in reserve for fire, kept for the Judgment Day and destruction of ungodly people. Don’t let it escape your notice, dear friends, that with the Lord a single day is like a thousand years and a thousand years are like a single day. The Lord isn’t slow to keep his promise, as some think of slowness, but he is patient toward you, not wanting anyone to perish but all to change their hearts and lives. But the day of the Lord will come like a thief. On that day the heavens will pass away with a dreadful noise, the elements will be consumed by fire, and the earth and all the works done on it will be exposed. (2 Peter 3:1-10, CEB)

I remember in seminary this was one of the verses I and 2 other classmates in an advanced Greek class used to figure out what year would be the end of the world, the return of Christ. Now I do not remember the actual year and it was all in jest. But don’t we all really want to know when, and how much longer we have to wait.

This translation says, “Don’t let it escape your notice, dear friends, that with the Lord a single day is like a thousand years and a thousand years are like a single day.” The one we used way back in 2007 said, “to the Lord the blink of an eye is like a thousand years and a thousand years are like a blink of the eye.” So one day or the blink of an eye is a thousand years. God is way more patient than any of us.

So when will Christ return? We do not know. But the letter continues, “The Lord isn’t slow to keep his promise, as some think of slowness, but he is patient toward you, not wanting anyone to perish but all to change their hearts and lives.” God is patient towards all of creation, not wanting any to perish. And God is patient.

Maybe Christ will return when we all get it. When we all understand the love of God and actually love neighbor and love God. Maybe?

So do your part, Love Out Loud.

Loving People. Loving God.

Words

“Either consider the tree good and its fruit good, or consider the tree rotten and its fruit rotten. A tree is known by its fruit. Children of snakes! How can you speak good things while you are evil? What fills the heart comes out of the mouth. Good people bring out good things from their good treasure. But evil people bring out evil things from their evil treasure. I tell you that people will have to answer on Judgment Day for every useless word they speak. By your words you will be either judged innocent or condemned as guilty.” (Matthew 12:33-37, CEB)

A thing is either good or it is evil. It is not both.

We will all answer on judgment day for the things we have said. As the above text says we will answer for every useless word we speak.

Are the words you say uplifting?

Do your words tear people down?

You will be judged guilty or innocent on your words.

Speak love. And live love.

Loving People. Loving God.

Convinced

My brothers and sisters, I myself am convinced that you yourselves are full of goodness, filled with all knowledge, and are able to teach each other. But I’ve written to you in a sort of daring way, partly to remind you of what you already know. I’m writing to you in this way because of the grace that was given to me by God. It helps me to be a minister of Christ Jesus to the Gentiles. I’m working as a priest of God’s gospel so that the offering of the Gentiles can be acceptable and made holy by the Holy Spirit. So in Christ Jesus I brag about things that have to do with God. I don’t dare speak about anything except what Christ has done through me to bring about the obedience of the Gentiles. He did it by what I’ve said and what I’ve done, by the power of signs and wonders, and by the power of God’s Spirit. So I’ve completed the circuit of preaching Christ’s gospel from Jerusalem all the way around to Illyricum. In this way, I have a goal to preach the gospel where they haven’t heard of Christ yet, so that I won’t be building on someone else’s foundation. Instead, as it’s written, Those who hadn’t been told about him will see, and those who hadn’t heard will understand. (Romans 15:14-21, CEB)

Paul is convinced the people he has never met are full of goodness, full of knowledge, and are able to teach one another.

Does this mean only the people of Rome that belonged to the gathering to which Paul wrote this letter? That is a simple yes, and no. Paul didn’t know all of the people he was writing to in Rome. He probably knew of them and about the gathering and therefore he assumed (I wonder if Paul knew what happened when you do that? 😉 ) that the people were good, full of knowledge, and able to instruct each other. And that same assumption goes for you.

We are all good, knowledgeable, and able to help others learn about the love of God.

So go into your world and Love Out Loud!

Loving People. Loving God.

immoral

So then, brothers and sisters, we ask and encourage you in the Lord Jesus to keep living the way you already are and even do better in how you live and please God—just as you learned from us. You know the instructions we gave you through the Lord Jesus. God’s will is that your lives are dedicated to him. This means that you stay away from sexual immorality and learn how to control your own body in a pure and respectable way. Don’t be controlled by your sexual urges like the Gentiles who don’t know God. No one should mistreat or take advantage of their brother or sister in this issue. The Lord punishes people for all these things, as we told you before and sternly warned you. God didn’t call us to be immoral but to be dedicated to him. Therefore, whoever rejects these instructions isn’t rejecting a human authority. They are rejecting God, who gives his Holy Spirit to you. You don’t need us to write about loving your brothers and sisters because God has already taught you to love each other. In fact, you are doing loving deeds for all the brothers and sisters throughout Macedonia. Now we encourage you, brothers and sisters, to do so even more. Aim to live quietly, mind your own business, and earn your own living, just as I told you. That way you’ll behave appropriately toward outsiders, and you won’t be in need. (1 Thessalonians 4:1-12, CEB)

What is immoral? M-W.com defines immoral as “not Moral”. Thanks for that. Really?

So it does give a broader definition of “conflicting with generally or traditionally held moral principles.” Which again doesn’t really say what is immoral it merely tells us what it means. How do we know what we shouldn’t do now today? Because what was immoral when 1 Thessalonians was written may not be immoral today.

There are still nuggets of wisdom in here, “Don’t be controlled by your sexual urges” and “No one should mistreat or take advantage of their brother or sister in this issue” and “God’s will is that your lives are dedicated to God”.

Sexual immorality is not homosexuality. We should also not hold our siblings down because they see things differently than we do and have sexual urges that are different than ours. God wants God’s will to be the focus of our lives and not how our sisters and brothers are not living up. Maybe if we focus on our own lives and strive to be who God is leading us to be we will love the world rather than judge the world.

Focus on your own life and share grace and mercy and love with everyone around you, not judging what they are doing, but loving them and reminding them they are loved by God.

Love Out Loud.

Loving People. Loving God.

Fruit

In those days John the Baptist appeared in the desert of Judea announcing, “Change your hearts and lives! Here comes the kingdom of heaven!” He was the one of whom Isaiah the prophet spoke when he said: The voice of one shouting in the wilderness,Prepare the way for the Lord; make his paths straight.” John wore clothes made of camel’s hair, with a leather belt around his waist. He ate locusts and wild honey. People from Jerusalem, throughout Judea, and all around the Jordan River came to him. As they confessed their sins, he baptized them in the Jordan River. Many Pharisees and Sadducees came to be baptized by John. He said to them, “You children of snakes! Who warned you to escape from the angry judgment that is coming soon? Produce fruit that shows you have changed your hearts and lives. And don’t even think about saying to yourselves, Abraham is our father. I tell you that God is able to raise up Abraham’s children from these stones. The ax is already at the root of the trees. Therefore, every tree that doesn’t produce good fruit will be chopped down and tossed into the fire. I baptize with water those of you who have changed your hearts and lives. The one who is coming after me is stronger than I am. I’m not worthy to carry his sandals. He will baptize you with the Holy Spirit and with fire. The shovel he uses to sift the wheat from the husks is in his hands. He will clean out his threshing area and bring the wheat into his barn. But he will burn the husks with a fire that can’t be put out.” (Matthew 3:1-12, CEB)

You will know a tree by its fruit.

I remember when I was baptized a friend’s father asked if I believed that Jesus was Lord and Son of God and I said yes. He said good otherwise you just got dunked in water. Now for those of you who are Lutheran and think I was baptized as an infant, I was not. Even though I am a Lutheran pastor, I was baptized a Baptist when I was 17. It was a cleansing in the water and the sign of a life changed. The fruit was different from this guy.

So how do we see fruit differently from people, because even after I was dunked, people thought it didn’t take because I didn’t fit their mold for what a good fruit is.

The mold to fit in is not of any human, but God’s.

We can not make humans happy, we must strive to follow where God is leading.

Live your life so that God’s grace and mercy flow through you to the world around you.

Love Out Loud.

Loving People. Loving God.

Who are you?

This is John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him, “Who are you?” John confessed (he didn’t deny but confessed), “I’m not the Christ.” They asked him, “Then who are you? Are you Elijah?” John said, “I’m not.” “Are you the prophet?” John answered, “No.” They asked, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” John replied, “I am a voice crying out in the wilderness, Make the Lord’s path straight, just as the prophet Isaiah said.” Those sent by the Pharisees asked, “Why do you baptize if you aren’t the Christ, nor Elijah, nor the prophet?” John answered, “I baptize with water. Someone greater stands among you, whom you don’t recognize. He comes after me, but I’m not worthy to untie his sandal straps.” This encounter took place across the Jordan in Bethany where John was baptizing. (John 1:19-28, CEB)

Who are you?

Have you ever been asked this question? And your answer could change depending on who is asking the question. However, there is one answer to this question that will work every time.

John told those sent by the Pharisees he was not the Messiah, he was not a prophet, he was not Elijah, he was a voice crying out in the wilderness, Make the Lord’s path straight.

Aren’t we all, “a voice crying out in the wilderness, Make the Lord’s path straight?”

And better yet the answer I was thinking of above was Child of God.

Who are you? You are a child of God.

Go and love the world.

Loving People. Loving God.

His-tory

Standing up, Paul gestured with his hand and said, “Fellow Israelites and Gentile God-worshippers, please listen to me. The God of this people Israel chose our ancestors. God made them a great people while they lived as strangers in the land of Egypt. With his great power, he led them out of that country. For about forty years, God put up with them in the wilderness. God conquered seven nations in the land of Canaan and gave the Israelites their land as an inheritance. This happened over a period of about four hundred fifty years. “After this, he gave them judges until the time of the prophet Samuel. The Israelites requested a king, so God gave them Saul, Kish’s son, from the tribe of Benjamin, and he served as their king for forty years. After God removed him, he raised up David to be their king. God testified concerning him, ‘I have found David, Jesse’s son, a man who shares my desires. Whatever my will is, he will do.’ From this man’s descendants, God brought to Israel a savior, Jesus, just as he promised. Before Jesus’ appearance, John proclaimed to all the Israelites a baptism to show they were changing their hearts and lives. As John was completing his mission, he said, ‘Who do you think I am? I’m not the one you think I am, but he is coming after me. I’m not worthy to loosen his sandals.’ (Acts 13:16-25, CEB)

History is important. The lineages and passages like the one above are important for us to know because they are the history of the people of God. Our people. We are the people of God and this history is our history.

Paul told those gathered the history of Jesus. This is our history and helps us know who and whose we are.

We are all a part of a rich understanding that goes back thousands of years.

As we approach Christmas and work through the waiting for Jesus’ return, let us remember where we come from and whose we are.

Love out Loud.

Loving People. Loving God.