welcome

At that time the disciples came to Jesus and asked, “Who is the greatest in the kingdom of heaven?” Then he called a little child over to sit among the disciples, and said, “I assure you that if you don’t turn your lives around and become like this little child, you will definitely not enter the kingdom of heaven. Those who humble themselves like this little child will be the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me. “As for whoever causes these little ones who believe in me to trip and fall into sin, it would be better for them to have a huge stone hung around their necks and be drowned in the bottom of the lake. How terrible it is for the world because of the things that cause people to trip and fall into sin! Such things have to happen, but how terrible it is for the person who causes those things to happen! If your hand or your foot causes you to fall into sin, chop it off and throw it away. It’s better to enter into life crippled or lame than to be thrown into the eternal fire with two hands or two feet. If your eye causes you to fall into sin, tear it out and throw it away. It’s better to enter into life with one eye than to be cast into a burning hell with two eyes. “Be careful that you don’t look down on one of these little ones. I say to you that their angels in heaven are always looking into the face of my Father who is in heaven. What do you think? If someone had one hundred sheep and one of them wandered off, wouldn’t he leave the ninety-nine on the hillsides and go in search for the one that wandered off? If he finds it, I assure you that he is happier about having that one sheep than about the ninety-nine who didn’t wander off. In the same way, my Father who is in heaven doesn’t want to lose one of these little ones. (Matthew 18:1-14, CEB)

Why is it some people want to take some parts of the Bible literally but other parts are allegory? I mean I have never met someone who has cut off their hand or foot because it caused them to sin, but Jesus clearly says that is what we should do here. Also, I have never seen anyone with one eye because they took one out because it caused them to sin. We seem to think we can pick and choose what we want to be literal and what we want to be allegory. But it doesn’t work that way.

And it is interesting the part before all the mutilation. Whoever welcomes a child, welcomes me, and whoever causes one of these little ones who believes in me to fall into sin should tie a millstone around their necks and throw themselves into the sea. How many evangelicals cause those who are not like them or fit their mold for who is a follower to be hating on themselves and doubting God loves them? And in my book that is a sin. To cause people to think that God doesn’t love them is like saying Jesus didn’t die for all. God loves everyone and no one is worthy of that love but all of us get it and if anyone says that someone is not loved because they don’t fit the mold, then they are wrong and are causing others to sin.

We all need to accept everyone as they are because God loves us as we are. It isn’t about becoming perfect and then joining in. It is about knowing you are loved as you are and being welcomed.

Everyone is welcome.

And we all need to love like God loves us, unconditionally and prodigiously!

Love Out Loud.

Loving People. Loving God.

liar

Everyone who believes that Jesus is the Christ has been born from God. Whoever loves someone who is a parent loves the child born to the parent. This is how we know that we love the children of God: when we love God and keep God’s commandments. This is the love of God: we keep God’s commandments. God’s commandments are not difficult, because everyone who is born from God defeats the world. And this is the victory that has defeated the world: our faith. Who defeats the world? Isn’t it the one who believes that Jesus is God’s Son? This is the one who came by water and blood: Jesus Christ. Not by water only but by water and blood. And the Spirit is the one who testifies, because the Spirit is the truth. The three are testifying— the Spirit, the water, and the blood—and the three are united in agreement. If we receive human testimony, God’s testimony is greater, because this is what God testified: he has testified about his Son. The one who believes in God’s Son has the testimony within; the one who doesn’t believe God has made God a liar, because that one has not believed the testimony that God gave about his Son. And this is the testimony: God gave eternal life to us, and this life is in his Son. The one who has the Son has life. The one who doesn’t have God’s Son does not have life. (1 John 5:1-12, CEB)

The one who doesn’t believe God has made God a liar. When we do not believe the testimony given through the Spirit, water, and blood we do not believe in the Son and we make God a liar. And if we do not believe in God’s Son then we do not have life.

As we continue in the Christmas season we see that without Jesus we would not truly have life. Jesus came to show us how to live and love and how to have life and have it abundantly.

So love out loud and show the world why Christmas is a time to celebrate.

Loving People. Loving God.

Changed

The people walking in darkness have seen a great light.
    On those living in a pitch-dark land, light has dawned.
You have made the nation great;
    you have increased its joy.
They rejoiced before you as with joy at the harvest,
    as those who divide plunder rejoice.
As on the day of Midian, you’ve shattered the yoke that burdened them,
    the staff on their shoulders,
    and the rod of their oppressor.
Because every boot of the thundering warriors,
    and every garment rolled in blood
    will be burned, fuel for the fire.
A child is born to us, a son is given to us,
    and authority will be on his shoulders.
    He will be named
    Wonderful Counselor, Mighty God,
    Eternal Father, Prince of Peace.
There will be vast authority and endless peace
    for David’s throne and for his kingdom,
    establishing and sustaining it
    with justice and righteousness
    now and forever.

The zeal of the Lord of heavenly forces will do this. (Isaiah 9:2-7, CEB)

For unto us a child is born!

For unto us a son is given!

And his name will be Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace!

He will reign forever and bring us peace.

Jesus is born and we will forever be changed!

Loving People. Loving God

.

Will you?

John’s father Zechariah was filled with the Holy Spirit and prophesied,

“Bless the Lord God of Israel
    because he has come to help and has delivered his people.
He has raised up a mighty savior for us in his servant David’s house,
    just as he said through the mouths of his holy prophets long ago.
He has brought salvation from our enemies
    and from the power of all those who hate us.
He has shown the mercy promised to our ancestors,
    and remembered his holy covenant,
        the solemn pledge he made to our ancestor Abraham.
He has granted that we would be rescued
        from the power of our enemies
    so that we could serve him without fear,
        in holiness and righteousness in God’s eyes,
            for as long as we live.
You, child, will be called a prophet of the Most High,
    for you will go before the Lord to prepare his way.
You will tell his people how to be saved
    through the forgiveness of their sins.
Because of our God’s deep compassion,
    the dawn from heaven will break upon us,
    to give light to those who are sitting in darkness
    and in the shadow of death,
        to guide us on the path of peace.”
The child grew up, becoming strong in character. He was in the wilderness until he began his public ministry to Israel. (Luke 1:67-80, CEB)

John was a prophet who was here before Jesus so he could prepare the way for Jesus.

God’s deep compassion moved the dawn from heaven to break upon us and we were given a light. A light that dispelled the darkness and brought us out of death.

John came to show us this light and to help us see the peace.

Today we will receive the baby that changes everything. John told the world about him.

Will you?

Loving People. Loving God.

faith = life

Understand that in the same way that Abraham believed God and it was credited to him as righteousness, those who believe are the children of Abraham. But when it saw ahead of time that God would make the Gentiles righteous on the basis of faith, scripture preached the gospel in advance to Abraham: All the Gentiles will be blessed in you. Therefore, those who believe are blessed together with Abraham who believed. All those who rely on the works of the Law are under a curse, because it is written, Everyone is cursed who does not keep on doing all the things that have been written in the Law scroll. But since no one is made righteous by the Law as far as God is concerned, it is clear that the righteous one will live on the basis of faith. The Law isn’t based on faith; rather, the one doing these things will live by them. Christ redeemed us from the curse of the Law by becoming a curse for us—because it is written, Everyone who is hung on a tree is cursed. He redeemed us so that the blessing of Abraham would come to the Gentiles through Christ Jesus, and that we would receive the promise of the Spirit through faith. (Galatians 3:6-14, CEB)

Abraham believed the promise that God gave him. And it was credited to him as righteousness.

Abraham was made righteous by his trust/belief in God’s promise.

We are made righteous when we believe that the baby we wait for, was/is God and God came into this world to take on our suffering, to teach us to love, and to help us see love incarnate.

When we believe and trust it is credited to us as righteousness. We live by faith.

Faith = Life!

The baby we wait for showed us how to love and how to live.

Love Out Loud.

Loving People. Loving God.

which

Then he said to me, “These words are trustworthy and true. The Lord, the God of the spirits of the prophets, sent his angel to show his servants what must soon take place. “Look! I’m coming soon. Favored is the one who keeps the words of the prophecy contained in this scroll.” Now I bear witness to everyone who hears the words of the prophecy contained in this scroll: If anyone adds to them, God will add to that person the plagues that are written in this scroll. If anyone takes away from the words of this scroll of prophecy, God will take away that person’s share in the tree of life and the holy city, which are described in this scroll. The one who bears witness to these things says, “Yes, I’m coming soon.” Amen. Come, Lord Jesus! (Revelation 22:6-7, 18-20, CEB)

I have always wondered about this passage.

Now I bear witness to everyone who hears the words of the prophecy contained in this scroll: If anyone adds to them, God will add to that person the plagues that are written in this scroll. If anyone takes away from the words of this scroll of prophecy, God will take away that person’s share in the tree of life and the holy city, which are described in this scroll.

Does this mean this scroll as in Revelation? or this scroll as in the whole of the Bible?

I am sure you have heard recently (Meaning the last 100 -200 years) people quote this about the whole Bible. We can’t change it because God said that you can’t add or remove from the Bible. Well, actually Revelation was written way before the Bible was formed as a book. But God could have known Revelation would be included and put that in there for the whole Bible. Also true.

So which is it? I honestly don’t have a good answer.

Either way, it is interesting to ponder, and know we can ask when the kindom is fulfilled.

For now, don’t worry about it, and love people, sharing grace and mercy.

Loving People. Loving God.

Lineages!?!?

A record of the ancestors of Jesus Christ, son of David, son of Abraham:

Abraham was the father of Isaac.
Isaac was the father of Jacob.
Jacob was the father of Judah and his brothers.
Judah was the father of Perez and Zerah,
whose mother was Tamar.
Perez was the father of Hezron.
Hezron was the father of Aram.
Aram was the father of Amminadab.
Amminadab was the father of Nahshon.
Nahshon was the father of Salmon.
Salmon was the father of Boaz, whose mother was Rahab.
Boaz was the father of Obed, whose mother was Ruth.
Obed was the father of Jesse.
Jesse was the father of David the king.
David was the father of Solomon,
whose mother had been the wife of Uriah.
Solomon was the father of Rehoboam.
Rehoboam was the father of Abijah.
Abijah was the father of Asaph.
Asaph was the father of Jehoshaphat.
Jehoshaphat was the father of Joram.
Joram was the father of Uzziah.
Uzziah was the father of Jotham.
Jotham was the father of Ahaz.
Ahaz was the father of Hezekiah.
Hezekiah was the father of Manasseh.
Manasseh was the father of Amos.
Amos was the father of Josiah.
Josiah was the father of Jechoniah and his brothers.
This was at the time of the exile to Babylon.
After the exile to Babylon: Jechoniah was the father of Shealtiel.
Shealtiel was the father of Zerubbabel.
Zerubbabel was the father of Abiud.
Abiud was the father of Eliakim.
Eliakim was the father of Azor.
Azor was the father of Zadok.
Zadok was the father of Achim.
Achim was the father of Eliud.
Eliud was the father of Eleazar.
Eleazar was the father of Matthan.
Matthan was the father of Jacob.
Jacob was the father of Joseph, the husband of Mary—of whom Jesus was born, who is called the Christ.

So there were fourteen generations from Abraham to David, fourteen generations from David to the exile to Babylon, and fourteen generations from the exile to Babylon to the Christ. (Matthew 1:1-17, CEB)

If you are like me you might have not read this. I usually skip over lineages, because they are boring. But this one is important. Kind of like when you go to the doctor and they ask you about your family history. You need to know if there is diabetes, or heart disease in your history, your lineage, because that can change your care.

This lineage of Jesus is our lineage too.

And if you skipped over it you missed the fact that 3 women are listed by name and another is mentioned as the wife of someone else. These women are all important to the history of Jesus and us.

One of them was known as a prostitute. God works in mysterious ways.

If you don’t know the story of Rahab, you should read it. You can find it here.

If you don’t know the story of Ruth, you should read it. You can find it here. (make sure you read all 4 chapters.

If you don’t know the story of Uriah’s wife, you should read it. You can find it here. If you have about 20 minutes you can watch the Veggie Tales version of this story here.

It is important for us to know why Jesus was a big deal in his birth, and after. We need to know the story not only because it is about Jesus, but it is also about us.

Loving People. Loving God.

freedom

Tell me—those of you who want to be under the Law—don’t you listen to the Law? It’s written that Abraham had two sons, one by the slave woman and one by the free woman. The son by the slave woman was conceived the normal way, but the son by the free woman was conceived through a promise. These things are an allegory: the women are two covenants. One is from Mount Sinai, which gives birth to slave children; this is Hagar. Hagar is Mount Sinai in Arabia, and she corresponds to the present-day Jerusalem, because the city is in slavery with her children. But the Jerusalem that is above is free, and she is our mother. It’s written: Rejoice, barren woman, you who have not given birth. Break out with a shout, you who have not suffered labor pains; because the woman who has been deserted will have many more children than the woman who has a husband. Brothers and sisters, you are children of the promise like Isaac. But just as it was then, so it is now also: the one who was conceived the normal way harassed the one who was conceived by the Spirit. But what does the scripture say? Throw out the slave woman and her son, because the slave woman’s son won’t share the inheritance with the free woman’s son. Therefore, brothers and sisters, we aren’t the slave woman’s children, but we are the free woman’s children. Christ has set us free for freedom. Therefore, stand firm and don’t submit to the bondage of slavery again. (Galatians 4:21—5:1, CEB)

Christ set us free why would we choose to live in bondage?

Yet many of us do live in bondage every day.

We live in our old ways of sin that separate us from God.

We live in our old ways of sin that oppress others.

We live in the ways that keep us from God.

Why?

Christ set us free to live lives of abundant love.

Love Out Loud!

Share grace, mercy, and love everywhere you go.

Loving People. Loving God.

loss about you

At the time, when you didn’t know God, you were enslaved by things that aren’t gods by nature. But now, after knowing God (or rather, being known by God), how can you turn back again to the weak and worthless world system? Do you want to be slaves to it again? You observe religious days and months and seasons and years. I’m afraid for you! Perhaps my hard work for you has been for nothing. I beg you to be like me, brothers and sisters, because I have become like you! You haven’t wronged me. You know that I first preached the gospel to you because of an illness. Though my poor health burdened you, you didn’t look down on me or reject me, but you welcomed me as if I were an angel from God, or as if I were Christ Jesus! Where then is the great attitude that you had? I swear that, if possible, you would have dug out your eyes and given them to me. So then, have I become your enemy by telling you the truth? They are so concerned about you, though not with good intentions. Rather, they want to shut you out so that you would run after them. However, it’s always good to have people concerned about you with good intentions, and not just when I’m there with you. My little children, I’m going through labor pains again until Christ is formed in you. But I wish I could be with you now and change how I sound, because I’m at a loss about you. (Galatians 4:8-20, CEB)

Here Paul is telling the Galatians that they seem to have forgotten what he taught them. When Paul was in Galatia, he was sick. He actually didn’t intend to be there but was not physically able to leave and they took care of him and he taught them about the gospel.

And now they are going back to things that aren’t God.

And as I read this passage I was struck with the line, “You observe religious days and months and seasons and years. I’m afraid for you!” I don’t really remember reading this before. Is Paul telling them not to celebrate religious days, months, and seasons? Yes, that is what he is saying and we usually read this as pagan religious days/months/seasons. But is that it?

When I read that sentence and the following this time, I thought about how sometimes in the church we are hung up on our days/months/seasons. Take now for instance. It is Advent. And the world around us has been celebrating Christmas for 25 or more days. (25 because that is how many days it has been since Thanksgiving.) And we say it’s not Christmas. The 12 days of Christmas start December 25 and go until January 5. Is that important, yes. Is it a reason to get huffy and tell people they can’t listen to Christmas music until December 25? Also yes, I mean no. Our seasons are important, but God and Paul would say we need to connect to the world and show them the gospel. We need to connect where we can and not force our religion, but share grace, mercy, and love and invite people to see they are loved by God.

So let us not focus on the seasons we celebrate, but on inviting people into an understanding of the baby we wait to come and the savior we wait to return and the love that is shown in both of those by a God who created and loves them.

Love Out Loud.

Loving People. Loving God.